from the book Jesus, Our Eucharistic Love by Fr. Stefano M. Manelli, F.F.I.
on the Eucharist:
With the Eucharist, God has truly given us everything. St. Augustine exclaimed: "Although God is all-powerful, He is unable to give more; though supremely wise, He knows not how to give more; though vastly rich, He has not more to give."
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One day an Arabian prince, Abd-ed-Kader, while passing through a street of Marseille with a French official, saw a priest who was carrying Holy Viaticum to a dying man. The French official stopped, uncovered his head, and knelt. His friend asked him the reason for this gesture.
"I adore my God, whom the priest is carrying to a sick person," replied the good official.
"How is it possible," the prince said, "for you to believe that God who is so great, makes Himself so little and lets Himself go even to the homes of the poor? We Mohammedans have a much higher idea of God."
The official answered, "It is because you have only an idea of the greatness of God; but you do not know His Love."
That is the answer. In confirmation of this, St. Peter Eymard declares, "The Eucharist is the supreme proof of the love of Jesus. After this, there is nothing more but Heaven itself." Yet, how many of us Christians do not know the vast extent of the love contained in the Eucharist!
on the Mass:
Only in heaven will we understand what a divine marvel the Holy Mass is. No matter how much effort we apply and no matter how holy and inspired we are, we can only stammer if we would explain this Divine Work, which surpasses men and angels.
One day, Padre Pio of Pietrelcina was asked, "Father, please explain the Holy Mass to us."
"My children," he replied, "how can I explain it to you? The Mass is infinite, like Jesus...Ask an Angel what a Mass is, and he will reply to you in truth, 'I understand that Mass is offered and why it is offered, but its value, its worth, are beyond my comprehension.' One Angel - a thousand angels - all of Heaven knows this and think like this."
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Wonderful are the saving effects which every Sacrifice of the Mass produces in the souls of those who participate. It obtains sorrow and pardon for sins. It lessens the temporal punishment due to sins. It weakens the influence of Satan and the untamed impulses of our flesh. It strengthens the bonds of our union in the Body of Christ. It protects us from danger and disaster. It shortens the punishment of Purgatory; and it obtains for us a higher degree of glory in Heaven. "No human tongue," said St. Lawrence Justinian, "can enumerate the favors that trace back to the Sacrifice of the Mass. The sinner is reconciled with God; the just man becomes more upright; sins are wiped away; vices uprooted; virtue and merit increase; and the devil's schemes are frustrated."
And so St. Leonard of Port Maurice did not tire of exhorting the crowds which listened to him, "O you deluded people, what are you doing? Why do you not hasten to the churches to hear as many Masses as you can? Why do you not imitate the angels, who, when a Holy Mass is celebrated, come down in myriads from Paradise and take their stations about our altars in adoration to intercede for us?"
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One day Padre Pio of Pietrelcina said to a penitent, "If men were to understand the value of the Holy Mass, for every Mass such crowds would come to church that police would be needed to keep order."
Perhaps we, too, belong to that great number of Christians who have not understood the value of the Holy Mass, and for this reason we lack the zeal and fervor that encouraged and inspired the saints to attend Mass every day and even several times a day.
on the priesthood:
We know that St. Francis of Assisi was unwilling to become a priest because he considered himself unworthy of such a high vocation. He honored priests with a special devotion, considering them his "lords," because in them he saw only "the Son of God." His love for the Eucharist blended with his love for the priest who consecrates and administers the Body and Blood of Jesus. He paid special veneration to the priest's hands, which kneeling he used always to kiss very devoutly. He used even to kiss a priest's feet and even the footprints where a priest had walked.
St. John Bosco exhorts all in this manner: "I urge you to have the highest respect for priests; take off your hats as a sign of reverence when you speak with them or meet them in the street, and kiss their hands respectfully. Keep especially from showing contempt for them in word or deed. Whoever does not respect these sacred ministers should fear a great punishment from the Lord."
The veneration of the priest's consecrated hands, reverently kissed by the faithful, has always existed in the Church. It is noteworthy that during the persecutions of the first centuries, an outrageously cruelty practiced in particular on bishops and priests consisted in cutting off their hands so that they could no longer perform the consecration nor give blessings. Christians used to search out those amputated hands and treating them with spices preserve them as relics.
Kissing the priest's hands is also a delicate expression of faith and love for Jesus whom the priest represents. The more faith and love one has, the more he will venture to kneel before the priest and kiss those "holy and venerable hands" (the Roman Canon), in which Jesus lovingly makes Himself present every day.
"Oh the venerable dignity of the priest," exclaims St. Augustine, "in whose hands the Son of God becomes incarnate as He did in the Virgin's womb!" The holy Cure' of Ars said, "We attach great value to objects that are handed down and kept at Loreto, as the holy Virgin's porridge bowl and that of the Child Jesus. But the priest's fingers, which have touched the adorable Body of Jesus Christ, which have been put into the chalice where His Blood was and into the ciborium where His Body was - might anything be more precious than these fingers?" Perhaps we never thought of it before. But it is really so. The examples of the saints warrant this affirmation.
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The holy Cure' of Ars used to say, "If I met a priest and an Angel, I would first pay my respects to the priest, and then to the Angel.... If it were not for the priest, the Passion and Death of Jesus would not be of any help to us.... What good would a chest full of gold be if there were no one to open it? The priest has the key to the heavenly treasures...."
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St. Nicholas of Flue, a famous Swiss saint, father of a family, bluntly told anyone too ready to point out the faults of priests: "And you, how many times have you prayed for the sanctity of priests? Tell me: what have you done to obtain good vocations for the Church?"
One time, a spiritual daughter of Padre Pio of Pietrelcina accused herself in Confession of having criticized some priests for their less than worthy behavior and heard Padre Pio forcefully and decisively reply: "Instead of criticizing them, think of praying for them!"
And in particular, every time we see a priest at the altar, let us also pray to Our Lady, in the words of the Venerable Charles Giacinto, "O my dear Lady, lend your heart to that priest so that he can worthily celebrate the Mass." Let us also pray, as St. Therese did, so that priests at the altar may touch the most Holy Body of Jesus with the same purity and delicacy as Our Lady. Better yet, rather let us pray that every priest is able to imitate St. Cajetan, who used to prepare to celebrate Mass by uniting himself so closely to Mary Most Holy, that it was said of him, "He celebrates Mass as if he were her." And, indeed, as Our Lady welcomed Jesus into her arms at Bethlehem, similarly the priest receives Jesus in his hands at Holy Mass. As the Immaculate offered Jesus the Victim on Calvary, similarly the priest offers the Divine Lamb that is sacrificed on the altar. As the Virgin Mother gave Jesus to mankind, similarly the priest gives us Holy Communion. Thus St. Bonaventure rightly declares that every priest at the altar ought to be intimately identified with Our Lady; for, since "it was by her that this most Holy Body has been given to us, so by the priest's hands It must be offered."
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